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The Way of Cain - Page 6New teachings in the Christian Church- Where are They Leading Us?
They use biblical words and quote from the Bible, but the Latter Rain gospel was not drawn from the Bible. It was received ''prophetically'' - that is, by men in direct communication with the spirit realm. They then use symbolism and allegory to draw far-fetched support of their doctrines out of random words or fragments of Bible verses. Following is an overview of the events the Latter Rain gospel says will happen in the ''end-times,'' the end times being right now.
The movement sometimes calls this ''manifestation of Christ'' in the people of His church ''the rapture'' though it is obviously not the ''catching away'' spoken of in 1 Thess 4:17, where Christ descends to catch His bride away from the earth: in this rapture, it is the church that catches Christ away from heaven!
''Jesus Christ as the first fruit of the kingdom began the work of conquering death on an individual basis, but we, as His church will be the one to complete the task... Death will not be conquered by Jesus returning to the earth. It will be conquered when the church stands up boldly and says, ''We have dominion over the earth!'' How else will God be able to show Satan a people for whom death holds no fear, over whom death no longer has any power?... Is it possible that there will be a people who so possess the authority of Almighty God, as Elijah did, that they, as a group, will say to death, hell, and the spirit of Satan, 'We will NOT die. We will stay here and be changed, and we will call Jesus Christ to return to this earth as King of Kings and Lords of Lords'? Yes, that is what I believe the church must do!''
(Earl Paulk, ''The Proper Function of the Church'')
This thing they call the ''incarnation of Christ in His church'' goes far beyond Jesus' presence with us and the Holy Spirit's indwelling of us at present. ''Something's going to come so strong to you that you won't even know that there be any baptism of the Holy Ghost compared to the enormous baptism you're about to receive,'' says Paul Cain.
They describe this by saying ''God must come to His church before He comes for His church.'' So, rather than watching for Christ's imminent, literal, bodily return, they are watching for this ''manifestation of Christ'' within the people of the church.
Some believe the Lord may return bodily - to receive the world as a gift from the church after it has become triumphant and achieved perfection -
''This many-membered corporate body will take dominion over the Earth for ultimate presentation to Christ at his second coming.'' (Mike Bickle) (7)
- but the central teaching of this theology seems to be that He 'returns' only symbolically, through the ''manifestation of Himself in His church,'' the corporate Christ. The church becomes Christ, and it rules over the nations ''with a rod of iron.''
''The idea that we have to wait until we get to heaven to get our crown is a whole lot of garbage. We will receive our crowns here on earth. How can we be kings on this earth without our crowns? ...We are meant to rule and to reign here on the earth...''
(Kim Clement)
Earl Paulk goes so far as to teach that Jesus is no longer Jesus, seated at the right hand of God, but He became the Holy Spirit after the resurrection- ''He [Jesus] entered a higher realm of restoration and love by becoming an indwelling Spirit.'' (8) In this way, Jesus can be said to have ''returned'' through indwelling His church. The focus of this theology has turned away from Jesus and to the Holy Spirit.
They speak of an ''evolution'' of the church through these stages. Words like ''evolving,'' ''maturing,'' ''birthing,'' or ''growing'' are used quite a bit.
They explain that the closer the church comes to achieving these things, the more the ''glory of God,'' or the ''Shekina Glory,'' will appear ''visibly upon it'' ...
''Prior to Jesus Christ's physical return, His living presence will companion the church in ever-increasing power. During this time the visible glory of the Lord will rise and appear upon God's people.''
''I want to see that, don't you? I want to see the whole Body of Christ flowing in the anointing so powerfully that the whole earth is filled with God's glory. I believe with all my heart, we're the generation who will see that! But before we do, we must lay aside the things that block that anointing. We must rid ourselves of religious traditions... ''
The movement proclaims, ''We are entering to possess a New Promised Land!'' meaning they believe the attaining of dominion over the earth is now at hand. (Note that we must ''lay aside'' anything that interferes.)
They believe God is now holding out to the church the chance to ''possess the land'' that Israel 'failed' at. There is a sense of urgency lest the opportunity pass before the church can 'get its act together.' It is all up to the church to make these things happen. They believe success hinges on:
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