The purpose of interfaith work from the Witches' point of view was to establish Witchcraft as a religion among religions, thus increasing the acceptance and acceptability of Witchcraft in society, and thereby serving the ultimate purpose of increasing the physical safety and enlarging the social comfort-zone of Witches in general.

Judged by those standards, the Witches' "interfaith interface" has been remarkably successful. Today the Witchcraft movement has already achieved legal status as one religion among many, and is on the verge of achieving it socially -- which is exactly what the interfaith approach was designed to accomplish.

This is Chapter 7 or Witchcraft Goes Mainstream, by Brooks Alexander »

The history of European witchcraft can also be seen in terms of the coming together and breaking up of its individual components. Prior to the middle ages, witchcraft did not exist as such, because it was still in pieces. Its components had not yet abandoned their separate histories and been fully joined.

After the Renaissance, the process reversed itself , and witchcraft ceased to exist as such because it went to pieces. This is chapter 6 of Witchcraft Goes Mainstream by Brooks Alexander. »

Despite the public’s exposure to Neopagan themes and concepts through the media (or perhaps because of it), there remains widespread confusion about what modern Witchcraft is and where it comes from. In particular there is confusion about how the Witchcraft of today relates to the witchcraft of the Middle Ages.

This is Chapter 5 of Witchcraft Goes Mainstream, by Brooks Alexander. »

The Craft revolutionized the media's approach to teenagers, reshaped the media's imagery of good and evil, and redefined the public's idea of modern Witchcraft. The movie firmly established modern Witchcraft's new image in the public mind: dangerous, but exciting -- and above all, real.

Buffy is second only to The Craft as a milestone in the ongoing spiritual devolution of American culture.

This is Chapter 4 of Witchcraft Goes Mainstream, by Brooks Alexander. »

Teen-oriented media is a kind of youth-culture echo-chamber -- an ideal environment for commercial manipulation. Without any standards other than profits and ratings, the media is "both responding to interest in Witchcraft and creating it, in a rapid feedback loop."

The mid-1990s explosion of Witchcraft in the media can be seen as part of that process, and as a sign of the new (teen) center of gravity in media marketing and entertainment.

This is Chapter 3 of Witchcraft Goes Mainstream, by Brooks Alexander »

The Halloween witch is dead. The old crone on a broomstick with a black cat, a peaked hat and a wart on her nose is history. She has been replaced by a young, beautiful, sexually magnetic maiden who reveres nature, honors a goddess, practices magic and wields mysterious psychic powers. Such indeed is the image of the modern, Neopagan Witch today.

This is Chapter 2 of Witchcraft Goes Mainstream, by Brooks Alexander »

Neopaganism has become one of the fastest-growing religious movements today. Christians are not immune from its influence. Witchcraft and occultism are knocking on the doors of American homes, gaining acceptance and prominence in media and advertising, and enticing people of all ages to dabble in deceptive and dangerous practices.

In his book Witchcraft Goes Mainstream Brooks Alexander offers lucid and enlightening descriptions of witchcraft today and our culture's acceptance of it. He concludes by helping Christians formulate a reasonable response. »

Brooks Alexander is the founder of The Spiritual Couterfeits Project (SCP), an evangelical ministry and think-tank in Berkeley, California that studies new religions and spiritual movements.

An experienced journalist who is educated in law, his personal experience in the occult and his subsequent conversion to Christ give him a unique perspective on current spiritual trends. »

Copyright and formatting information for the online version of Witchcraft Goes Mainstream, by Brooks Alexander »

Chapters and publication information for Witchcraft Goes Mainstream »

Before we can share the message of Christianity with Neopagans, we must first understand the truth about them. We need to know who we are talking to before the conversation starts. We owe them that respect in order to gain a hearing for the message that we bear. »

If you walk onto an average college campus and ask four different people what "witchcraft" is, you will probably get four different answers. I know, because I tried the experiment.

"Witchcraft" has at least four different meanings -- four distinct ways the word is employed -- and those different meanings get mixed up in the ways that people use and understand the term. »

In this video, recorded at the 2010 Annual International Conference of the International Cultic Studies Association, Professor Ji-il Tark discusses the World Mission Society Church of God. »

'Inside Scientology' is another nail in the coffin of the most world's most insidious religious cults. »

David Kowalski is working on an evaluation of the teachings of Joseph Prince, the senior pastor of New Creation Church in Singapore. His review of Prince's books Destined to Reign and Unmerited Favor will soon be posted at Apologetics Index.

Meanwhile, it was David's preparation for this sermon that spurred his interest in Joseph Prince as it contrasts his teachings in several, key points. »