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The Da Vinci Code: The Facts Behind The Fiction

by Bob WaldrepOff-site Link


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» Introduction
» Fact or Fiction?
» What Primetime Uncovered
» Legends, Conspiracy Theories, and    the Gnostic Gospels
» Are The Gnostic Gospel Credible?


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[...continued...]    What seems to have escaped Brown and others who buy into this theory is that Da Vinci was neither present at the Last Supper nor did Jesus and the disciples sit for this painting. Even if he, in fact, intentionally placed Mary Magdalene into his painting that does not make it a historical fact. Nor does it explain why John was left out.

Here is how an eyewitness to the event describes who participated. “Now when evening had come, He was reclining at the table with his twelve disciples.” (Matthew 26:20) The author of this Gospel had earlier identified these twelve disciples as: Simon Peter, Andrew, James the son of Zebedee, John, Phillip, Bartholomew, Thomas, Matthew, James the son of Alphaeus, Thaddaeus, Simon the Zealot, and Judas Iscariot. (Matthew 10:3-4) Obviously, were Matthew to have painted this scene it would not have included Mary Magdalene and John would definitely have been part of it.

But what did Primetime’s investigation turn up on this point? There is a telling scene where Vargas and noted Princeton Professor of Art History, Dr. Jack Wasserman, stand before Da Vinci’s painting and the following conversation ensues:

Vargas: “Isn’t it possible that is a woman next to Jesus?”

Wasserman: “No, of course not.”

Vargas: “It looks like a woman.”

Wasserman: No it doesn’t.

Vargas: “Why don’t you think so?”

Wasserman: “Because it looks like a young male. I see no breasts. The fact that he has long hair, so does Christ have long hair, so does James the figure with his arms stretched out, have long hair, so does that figure second from the left have long hair.”

Vargas: “But all the other figures, their faces look distinctly masculine, while John’s looks quite feminine.”

Wasserman: “Yes, the matter of the fact in most representations of the Lord’s Supper in Florence he looks like a, he’s a very, very young man.”

Not being able to get Dr. Wasserman to agree it is a woman, the scene immediately cuts to author, Dan Brown, who declares: “If you look at that painting that is clearly a woman.”

Just as Vargas could not find Biblical scholars to support Brown’s belief Jesus was married, neither could she find support among art experts that Dr. Wasserman was incorrect, stating: “We were only able to find one prominent art historian who said he’d long believed the figure might be a woman and not a man.”

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About This Page:

• Subject: The Da Vinci Code: The Facts Behind The Fiction
• First posted: Jan. 30, 2004
• Author: Bob Waldrep
• Copyright: Bob Waldrep
• Used by Permission
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