Though it is an unscriptural act to divorce without cause and subsequently remarry, the act involved does not result in an ongoing, sinful state.
Author: David Kowalski
The same reasoning that develops a five-fold ministry doctrine from Ephesians 4:11 could develop a seven-fold or eight-fold ministry doctrine from other scripture verses.
God's confusion of mankind's previously unified language at Babel (Genesis 11:1-9) is regularly criticized by skeptics. However, there is nothing in history or linguistics that genuinely contradicts the account.
"I used to be a deluded, ignorant, and hateful Christian like you until I learned to be better than you!" This is the essence of personal testimonies (variously called “deconversion stories,” “ex-timonies,” or “anti-testimonies”) given by people who claim to have de-converted in some way from orthodox, Evangelical Christianity.
It seems anytime revelations of sexual harassment or other misconduct in a corporate, government, educational, sports, entertainment, or religious organization surface, we learn that people who had tried earlier to expose the misconduct were ignored, their evidence was swept under the rug, and the whistleblowers were often punished in some manner. This dynamic develops because the case is usually not handled by a truly neutral party and the group politics involved do not favor the whistleblower.
Lying leaders inevitably hurt other Christians, bring reproach upon the Gospel, and bring both temporal and eternal harm to themselves. David Kowalski shares three major lessons he has learned from his exposure to lying leaders.
It is helpful for Christians to know the signs of possible problems when assessing a minister or ministry.
Truth is not measured by the pleasant feelings it elicits and truth-telling is not determined by the pleasantness of the sentiments expressed. Whereas some Christians seem to think that the ultimate virtue is to be agreeable, God's, true spokespeople never sacrifice accuracy for agreeableness.
An old teaching has been recently reinvigorated. Its advocates claim the teaching is a “grace revolution.” But many critics see it as merely a fresh spin given to the rebellious, ancient heresy of Antinomianism.
Let’s agree with God about our sins that we may begin to break the cycle of sinful conduct in our lives.
The Bible clearly commands us to change our sinful ways but also makes clear that we must rely on God's strength to do so.
The battle for godliness is won or lost within. The outward acts subsequently show what has already conquered our hearts and minds.
Lust for a feeling of spiritual superiority can be exploited by dishonest or abusive leaders.
When we encounter tribulation and distress, the promise contained in Romans 8;28 is by no means defeated because it is not a promise to keep us from those things. We take heart and rejoice in these tribulations because we know that God is using all things to bring about our eternal welfare as we become increasingly conformed to the image of Christ on our way to heavenly glory.
Using the straw man fallacy is irresponsible at best and dishonest at worst. Yet I find that this fallacy is used with alarming frequency in religious and theological debates.