Neo-Paganism - Conclusion
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Table of Contents
- Neo-Paganism: Is Dialogue Possible?
- Neo-Paganism Dialogue: What is Neo-Paganism?
- Neo-Paganism - The Pagan Deities
- Neo-Paganism - Neopaganism as nonauthoritarian, anarchic
- Neo-Paganism - Paganism as nature religion
- Neo-Paganism - The body, sexuality and nakedness
- Neo-Paganism - History of Neo-Paganism
- Neo-Paganism - Ritual in Neo-Paganism
- Neo-Paganism - The practice of magic
- Neo-Paganism - Sexuality in ritual
- Neo-Paganism - Holy days
- Neo-Paganism - Barriers and bridges to Christian faith
- Neo-Paganism: Barriers and bridges to dialogue
- Neo-Paganism - Barriers and bridges - theological
- Neo-Paganism - Barriers and bridges - historial
- Neo-Paganism - Conclusion
- Neo-Paganism - Endnotes
- Neo-Paganism - References
- Neo-Paganism - About this article
Next: Neo-Paganism - Endnotes
Previous: Neo-Paganism - Barriers and bridges - historial
Neopaganism is, by all accounts, a satisfying religion. Christianity, however, is more than a satisfying experience. Christ is the revelation of divine mysteries, the way to salvation. Christ shows us that the Almighty, the Creator of heaven and earth, is for us and not against us. Neopagans need Christ, and they need the church.
The church also needs pagans to show where it has got it wrong. God may even use paganism to call the church to new life. Our challenge is to live and speak so that `the unknown god’, whom some neopagans are genuinely seeking, is shown to be Jesus. `Then they will find that the … mysterious circles of our lives, and of all Creation, are given a center and a meaning by the self-giving love of God which the cross proclaims’ (Wilkinson, part 3).
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