The following article has been excerpted from Take Back Your Life: Recovering from Cults and Abusive Relationships by Janja Lalich and Madeleine Tobias (Bay Tree Publishing). It is posted at Apologetics Index by permission.
Cults come in a variety of shapes and sizes. Not every person’s experience will fit neatly into these following categories, but this list should provide some idea of the range of cults and their reach into every walk of life.
Eastern cults are characterized by belief in spiritual enlightenment and reincarnation, attaining the Godhead, and nirvana. Usually the leader draws from and distorts an Eastern-based philosophy or religion, such as Hinduism, Buddhism, Sikhism, or Sufism. Sometimes members learn to disregard worldly possessions and may take on an ascetic and/or celibate lifestyle. Practices and influence techniques include extensive meditation, repeated mantras, altered states of consciousness, celibacy or sexual restrictions, fasting and dietary restrictions, special dress or accoutrements, altars, and induced trance through chanting, spinning, or other techniques.
Religious cults are marked by belief in a god or some higher being, salvation, and the afterlife, sometimes combined with an apocalyptic view. The leader reinterprets Scripture (from the Bible, Koran, Talmud, or Cabala) and often claims to be a prophet, if not the messiah.
Typically the group is strict, sometimes using such physical punishments as paddling and birching, particularly of children. Often members are encouraged to spend a great deal of time proselytizing. Included here are Bible-based, neo-Christian, Islamic, Jewish or Hebrew, and other religious cults, many of which combine beliefs and practices from different faiths. Practices and influence techniques include speaking in tongues, chanting, praying, isolation, lengthy study sessions, faith healing, self-flagellation, or many hours spent evangelizing, witnessing, or making public confessions.
Political, racist, or terrorist cults are fueled by belief in changing society, revolution, overthrowing the perceived enemy or getting rid of evil forces. The leader professes to be all knowing and all powerful. Often the group is armed and meets in secret with coded language, handshakes, and other ritualized practices. Members consider themselves an elite cadre ready to go to battle. Practices and influence techniques include paramilitary training, reporting on one another, fear, struggle or criticism sessions, instilled paranoia, violent acts to prove loyalty, long hours of indoctrination, or enforced guilt based on race, class, or religion.
Psychotherapy, human potential, mass transformational cults are motivated by belief in striving for the goal of personal transformation and personal improvement. The leader is self-proclaimed and omniscient, with unique insights, sometimes a “super-therapist” or “super-life coach.” Practices and techniques include group encounter sessions, intense probing into personal life and thoughts, altered states brought about by hypnosis and other trance-induction mechanisms, use of drugs, dream work, past-life or future-life therapy, rebirthing or regression, submersion tanks, shame and intimidation, verbal abuse, or humiliation in private or group settings.
Commercial, multi-marketing cults are sustained by belief in attaining wealth and power, status, and quick earnings. The leader, who is often overtly lavish, asserts that he has found the “way.” Some commercial cults are crossovers to political and religious cults because they are based on ultra-conservative family values, strict morals, good health, or patriotism. Members are encouraged to participate in costly and sometimes lengthy seminars and to sell the group’s “product” to others. Practices and influence techniques include deceptive sales techniques, guilt and shame, peer pressure, financial control, magical thinking, or guided imagery.
New Age cults are founded on belief in the “You are God” philosophy, in power through internal knowledge, wanting to know the future, or find the quick fix. Often the leader presents himself as mystical, an ultra-spiritual being, a channeler, a medium, or a superhero. New Age groups, more so than some of the other types, tend to have female leaders. Members rely on New Age paraphernalia, such as crystals, astrology, runes, shamanic devices, holistic medicine, herbs, spirit beings, or Tarot or other magic cards. Practices and influence techniques: magic tricks, altered states, peer pressure, channeling, UFO sightings, “chakra” adjustments, faith healing, or claiming to speak with or through ascended masters, spiritual entities, and the like.
Occult, satanic, or black-magic cults are generated through belief in supernatural powers, and sometimes worship of Satan. The leader professes to be evil incarnate. Animal sacrifice and physical and sexual abuse are common; some groups claim they perform human sacrifice. Practices and influence techniques include exotic and bizarre rituals, secrecy, fear and intimidation, acts of violence, tattooing or scarring, cutting and blood rituals, sacrificial rituals, or altars.
One-on-one or family cults are based in belief in one’s partner, parent, or teacher above all else. Generally an intimate relationship is used to manipulate and control the partner, children, or students, who believe the dominant one to have special knowledge or special powers. Often there is severe and prolonged psychological, physical, and sexual abuse. Practices and influence techniques include pleasure/pain syndrome, promoting self-blame, induced dependency, induced fear and insecurity, enforced isolation, battering and other violent acts, incest, or deprivation. (See Chapter 5 for more on this type of cult.)
Cults of personality are rooted in a belief that reflects the charismatic personality and interests and proclivities of the revered leader. Such groups revolve around a particular theme or interest, such as martial arts, opera, dance, theater, a certain form of art, or a type of medicine or healing. Practices and influence techniques include intense training sessions, rituals, blatant egocentrism, or elitist attitudes and behaviors.
This article has been excerpted from Take Back Your Life: Recovering from Cults and Abusive Relationships by Janja Lalich and Madeleine Tobias (Bay Tree Publishing). It is posted at Apologetics Index by permission. More information available at http://www.baytreepublish.com/take-back-life-fr.html
- Who Joins Cults, And Why?
- Cults as Power Structures
- Categories of Cults
- Characteristics of Cults
- Contract for Membership in a Cultic Group or Relationship
- Take Back Your Life: Recovering From Cults and Abusive Relationships
- CultFAQ.org: Frequently Asked Questions About Cults