Prosperity Gospel

In this entry:

What is the Prosperity Gospel?

The prosperity teaching — or prosperity gospel — is an aberrant doctrine, largely promoted by the Word-Faith movement.

It is also a scam.

The prosperity gospel is a scam

Here’s how the prosperity gospel is sold: God wants you to be rich (and/or healthy), but He can not bless you unless you first send money (also known as a “seed-faith offering“) to whichever televangelist or teacher tells you about this scheme.

This approach has been perfected by Oral Roberts, Kenneth Copeland, Marilyn Hickey, Benny Hinn, the late Paul and Jan Crouch (Trinity Broadcasting Network), Creflo Dollar, the Universal Church of the Kingdom of God, et al.





Some preachers tell people to ‘sow seeds’ in faith (‘even if you cannot really afford to do so’), in order to soon ‘reap’ incredible rewards. Many promise healing from all manner of illnesses, deliverance from demonic influences, and usually a financial blessing — up to a hundred-fold return.

Did you not receive what you were hoping for? ‘You must have had too little faith and you probably did not sow enough.’

If this scam worked as advertised, televangelists would be sending you money.

The teaching is part and parcel of ‘Positive Confession,’ one of the doctrinal pillars of Word-Faith theology:

1) Positive Confession: The Theology of the Spoken Word (Rhematology), or thought actualization, is commonly known as positive confession. It stresses the inherent power of words and thoughts. Each person predestines his own future by what he says verbally and by how well he uses spiritual laws. As such, it is as if we live in a mechanistic universe instead of a personal one (see, Kenneth Copeland, Laws of Prosperity, p. 15; Charles Capps, The Tongue A Creative Force, pp. 117-118; Releasing the Ability of God, pp. 98-99, 101-104).

2) The Gospel of Health: Isaiah 53 is used to justify blanket coverage for the physical healing of every Christian who has enough faith. “…it is the plan of our Father God in His great love and His great mercy that no believer should ever be sick, that every believer should live his life full span down here on earth and that every believer should finally just fall asleep in Jesus” (Hagin, Seven Things You Should Know About Divine Healing, p. 21). Hagin also denies having a headache for forty-five years, labelling such as “simply symptoms rather than any indication of a headache” (In the Name of Jesus, p. 44).

3) The Gospel of Wealth: A central tenet of the prosperity gospel is that God wills the financial prosperity of every Christian. If a believer lives in poverty, he/she is living outside God’s intended will. “You must realize that it is God’s will for you to prosper” (Copeland, Laws of Prosperity, p. 51).– Source: Word-Faith Movement, “Other Doctrines,” a Watchman Fellowship profile

Robert Bowman, formerly a researcher at the Christian Research Institute, and currently the director of The Center for Biblical Apologetics writes:

Christians who lack spiritual discernment easily fall victim to false teachings like the prosperity gospel.

Much of the mail which Christian Research Institute receives concerns the teaching known variously as “positive confession,” the “faith” (or “Word-Faith”) teaching, and the “prosperity” doctrine. Some of the best-known American televangelists subscribe either partly or wholly to this teaching. Its chief representatives today seem to be Kenneth Copeland, Kenneth Hagin, Fred Price, Robert Tilton, and Benny Hinn, though there are many other evangelists, teachers, and writers promoting the teaching.

It is our considered opinion that this teaching, at least in its complete form as expressed by the above men, is at best extremely aberrational and at worse heretical. (We use the term “aberrational” to refer to teaching which is decidedly unbiblical and damaging to authentic Christian faith, but which is not quite so heretical that its adherents must be considered non-Christians.) CRI has attempted to meet with these men and dialogue with them concerning their teachings, but most of them have refused. We were able, however, to meet with some of them and discuss a few of our concerns. We are continuing our efforts to engage these men in dialogue.

In brief, the teachings of these men may be summarized as follows: God created man in “God’s class” (or, as “little gods”), with the potential to exercise the “God kind of faith” in calling things into existence and living in prosperity and success as sovereign beings. We forfeited this opportunity, however, by rebelling against God in the Garden and taking upon ourselves Satan’s nature. To correct this situation, Jesus Christ became a man, died spiritually (thus taking upon Himself Satan’s nature), went to Hell, was “born again,” rose from the dead with God’s nature again, and then sent the Holy Spirit so that the Incarnation could be duplicated in believers, thus fulfilling their calling to be little gods. Since we are called to experience this kind of life now, we should be successful in every area of our lives. To be in debt, then, or be sick, or (as is often taught) be left by one’s spouse, and not to have these problems solved by “claiming” God’s promises, shows a lack of faith. While certain aspects of the above doctrine may vary from teacher to teacher, the general outline remains the same in each case.– Source: Robert Bowman, CRI speaks out on the errors of the Word-Faith movement

Greed-based Theology

As part of a series of articles on Joyce Meyer, the St. Louis Post-Dispatch published an article highlighting prosperity teaching:

Today, Meyer heads a ministry fast approaching $100 million a year and is among a dozen or so evangelical superstars headlining a revived, and very healthy, industry.

The prosperity gospel also has been called the “name it and claim it” theology. God wants His people to prosper, evangelists like Meyer maintain. Those who follow God and give generously to his ministries can have anything, and everything, they want.

But critics, from Bible-quoting theologians to groups devoted to preserving the separation of church and state, abound. At best, they say, such a theology is a simplistic and misguided way of living. At worst, they say, it is dangerous.

Michael Scott Horton, who teaches historical theology at the Westminister Theological Seminary in Escondido, Ca., calls the message a twisted interpretation of the Bible — a “wild and wacky theology.

“Some of these people are charlatans,” Horton said. “Others are honestly dedicated to one of the most abhorrent errors in religious theology.

“ I often think of these folks as the religious equivalent to a combination of a National Enquirer ad and professional wrestling. It’s part entertainment and very large part scam.”

Sociologist William Martin of Rice University said that most people who follow TV religious leaders put so much trust in them that they want them to thrive. Martin is a professor of sociology at the university, specializing in theology.

The preachers’ wealth is “confirmation of what they are preaching,” Martin said.

Ole Anthony’s Trinity Foundation, best-known for working with the national media to uncover questionable activities involving TV evangelists, often resorts to digging through preachers’ trash to find incriminating evidence. Anthony said that most of the preachers begin with a “sincere desire to spread the faith. But the pressure of fundraising slowly moves all of them in the direction of a greed-based theology.”

Even J. Lee Grady, editor of Charisma & Christian Life magazine has become alarmed at what he sees as the excesses of some TV preachers.

Grady defends the principle that if you are stingy with your money, you will lack things in life; and if you are generous, you will get things in return.

“But that doesn’t mean you can treat God like a slot machine,” Grady said in an interview.– Source: The prosperity gospel St. Louis Post-Dispatch, USA, Nov. 18, 2003

Disgraced Televangelist Jim Bakker on the Prosperity Gospel

After his release for prison, Jim Bakker said this about the prosperity doctrine:

I’d always quoted 3 John 2, saying, ”Above all things God wants you to prosper.” I loved that Scripture. It looks great on a tv screen when you’re raising funds, and I interpreted it as God wants you to be rich. But when I got to the words of John, I said, ”Now this don’t make sense.” So I took the word prosper apart in the Greek and found out it’s made up of two words—the first word means good or well and the second road. It’s a progressive word, so it’s like a journey. So, here’s John saying, basically, ”Beloved, I want you to have a good journey through life as your soul has a good journey to heaven.” It was a greeting! Building theology on that is like building the church on ”Have a nice day.”

I began to look up all the Scriptures used in prosperity teaching, such as ”Give and it shall be given unto you.” When I put that Scripture back into its context, I found Christ was teaching on forgiveness, not on money. He was teaching us that by the same measure that we forgive, we will be forgiven.

I had gotten my sermons from other people. The Bible warns about the shepherds who get their messages from each other. I think today the reason we have another gospel and another Jesus being preached is because men have gotten their sermons from each other and from motivational teaching. A lot of what’s being taught today is simply motivational teaching with a few Scriptures put to it. – Source: The Re-education of Jim Bakker, ChristianityToday.com, Dec. 7, 1998

Bakker, who spent five years in prison for defrauding Heritage USA investors, says he has had a change of heart about the prosperity gospel.

The same man who once told his PTL coworkers that “God wants you to be rich,” now says he made a tragic mistake.

“For years, I helped propagate an impostor, not a true gospel, but another gospel,” Bakker has said in his 1996 book, “I Was Wrong.”

“The prosperity message did not line up with the tenor of the Scripture,” he said. “My heart was crushed to think that I led so many people astray.”– Source: The prosperity gospel, St. Louis Post-Dispatch, USA, Nov. 18, 2003

Sadly, Jim Bakker has returned to hucksterism, touting expensive ‘survival.’ He demonstrates a near-complete lack of discernment — as do those who follow him.

John Piper on Prosperity-preaching churches

On his website, John Piper says

When I read about prosperity-preaching churches, my response is: “If I were not on the inside of Christianity, I wouldn’t want in.” In other words, if this is the message of Jesus, no thank you.

Luring people to Christ to get rich is both deceitful and deadly. It’s deceitful because when Jesus himself called us, he said things like: “Any one of you who does not renounce all that he has cannot be my disciple” (Luke 14:33). And it’s deadly because the desire to be rich plunges “people into ruin and destruction” (1 Timothy 6:9). – Source: Prosperity Preaching: Deceitful and Deadly

In a video titled, “Why I abominate the prosperity gospel,” John Piper further explains his views on the prosperity gospel:

See also: “Is it ever appropriate to call out prosperity gospel teachers by name?”

John MacArthur on the Prosperity Gospel: Christianity’s Cargo Cult

John MacArthur, president of Grace To You and the featured teacher on the Grace To You radio broadcasts, recently commented on the death of prosperity teacher Oral Roberts:

Oral Roberts died this week and the obituaries have been abuzz with analyses of his life and legacy.

The USA Today headline summed up his contributions this way: “Oral Roberts brought health-and-wealth Gospel mainstream.” The Los Angeles Times gave a similar snapshot of the man: “Oral Roberts dies at 91; televangelist was pioneering preacher of the ‘prosperity gospel‘”

But Christianity Today‘s lead blogger, Ted Olsen, disagreed. He responded with a post titled “Why the Oral Roberts Obituaries Are Wrong.” The long subtitle at the head of Olsen’s post explained: “The ‘faith-healer’ (who hated the term) may have done much to mainstream Pentecostalism, but he was no architect of the Prosperity Gospel.”

Olsen’s argument, essentially, is that the real founder and mastermind of prosperity doctrine was not Oral Roberts but Kenneth Hagin, “who is far more widely recognized as the man who joined Pentecostalism with the Faith Movement (also called ‘Word-Faith,’ or derogatively, the Prosperity Gospel or ‘Health and Wealth’ gospel).”

Olsen, however, is wrong. He has evidently confused two categories. It is quite true that Kenneth Hagin is the main prosperity preacher who popularized word-faith doctrine–the notion that the words we speak determine the blessings we receive. Hagin borrowed that doctrine from an earlier, lesser-known preacher–E. W. Kenyon. (A mountain of evidence suggests that Hagin actually plagiarized large portions of his published works from Kenyon’s writings.) Kenyon had been strongly influenced by the teachings of New Thought, a 19th-century metaphysical cult similar to Christian Science. So Hagin’s word-faith doctrines had deeply cultic roots, but the idea fit perfectly with the prosperity doctrines that were already being taught by A. A. Allen, Oral Roberts, Jack Coe, and other faith-healers. The two ideas were natural complements to one another.

Still, word-faith doctrine and the prosperity gospel are not synonymous. (Even the current Wikipedia entry acknowledges this: “Although [the Word of Faith movement] shares teachings in common with Prosperity theology, they are not the same thing.”) Prosperity doctrine is the notion that God’s favor is expressed mainly through physical health and material prosperity, and that these blessings are available for the claiming by anyone who has sufficient faith.

Oral Roberts was certainly the 20th century’s leading advocate of that idea. His prosperity doctrine laid the foundation for an enormous media-based religious system, and Oral Roberts was indeed its chief architect. It is preposterous that Christianity Today would try to whitewash that fact. Prosperity teaching was what Roberts himself wanted to be remembered for.

[…]

After he embraced prosperity doctrine, Oral Roberts’ best-known and most far-reaching brainchild was the Seed-Faith message. Roberts taught that money and material things donated to his organization were the seeds of prosperity and material blessings from God, and that God promises to multiply in miraculous ways whatever is given–and give many times more back to the donor. It was a simple, quasi-spiritual get-rich-quick scheme that appealed mainly to poor, disadvantaged, and desperate people. It generated untold millions for Roberts’ empire and was quickly adopted by a host of similarly-oriented Pentecostal and Charismatic media ministries. The Seed-Faith principle is the main cash-cow that built and has supported vast networks of televangelists who barter for their viewers’ money with fervent promises of “miracles”–and the miracles are invariably described in terms of material blessings, mainly money. Elsewhere I have compared this doctrine to the mentality of the post-WWII cargo cults.

Tragically, the Seed-Faith message usurped and utterly replaced whatever gospel content there ever may have been in Oral Roberts’ preaching.

[…more…]

– Source / Full Story: Measuring Oral Roberts’ Influence, John MacArthur, Dec. 18, 2009. Links inserted by Apologetics Index — Summarized by Religion News Blog

Listen as John MacArthur explains the connection between the cargo cults and the prosperity gospel of the Word Faith movement

More about the prosperity gospel

More about cargo cults

Research Resources on the Prosperity Gospel

Articles, books, videos, websites and other research resources on the Prosperity Gospel, also known as Prosperity Theology or Prosperity Teaching.

Questions, comments or suggestions? Contact us.

Articles on the Prosperity Gospel

Books

News and News Archive

Prosperity Teaching news tracker & news archive

Archived news articles that mention ‘prosperity teaching.’

Items posted before Jan. 31, 2002

Video

See Also

Positive Confession

Word Faith Movement

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This entry is edited by Anton Hein, who reminds readers of the words of the apostle Paul to the Philippians:

I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13 I can do all things through Him who strengthens me.

– Source: Philippians 4:12-13, NASB